The real philosophy is meant for showing the
truth behind all the matters we perceive in addition to its main aim of providing the spiritual truth so that a person could get liberated from all types of sorrows as well as could dwell in the real pleasure for ever। Sanaatana Advaeta philosophy stands at top of all the philosophies in the world, as it reveals the highest truth ever presented in this modern world. Let’s know its basics at an ordinary level–· In reality there exists the brightest light only in the true space. Remember, the universe doesn’t exist in the true space but in the dreamy space.· The brightest light’s expanse is infinite in all the ten directions.· The brightest light is made of countless tiniest particles. There is no possibility of any more division of any of these tiniest particles. Therefore it is almost impossible to imagine the real form of such a particle through our material senses.· All the particles of the brightest light are in the same position for ever.· One particle or unit is called ‘Aatmaa’, and collectively the brightest light is called ‘Brahma’ or ‘Brahman’ (czg~e). An Aatmaa is the brightest light only whereas the Brahma comprises the Aatmaas and the Avidyaa, the dark both.· Like an atom, molecule, or particle of a ball of sugar is identical to another atom, molecule, or particle of that ball of sugar, every Aatmaa is identical to each-other completely, and not a bit difference there exists between any of the two Aatmaas.· Though there exists countless individual Aatmaas, but as they all are bright and identical in every sense, every Aatmaa views himself everywhere in other Aatmaas too in the infinite space of Brahma. He sees his own form existing everywhere, so he feels himself existing everywhere.· As he finds no one else, he doesn’t fear anybody.· Not only the Aatmaa in his pure and bondage-free form views himself everywhere, but he finds himself the most powerful existing thing, he has the optimum knowledge, and as the only king reigning over the infinite space he stays in ecstasy – in highest bliss.· The Aatmaa is synonymous to light, strength, knowledge, pleasure, and existence.· Here the freest Aatmaa has the maximum brightness, maximum strength, maximum knowledge, maximum pleasure, and maximum existence (expanse everywhere). Due to viewing Avidyaa when the Aatmaa feels himself as human etc different creatures, then accordingly his freeness he can have brightness, strength, etc. Here freeness means less and less number of the layers of the Avidyaa over the Aatmaa. He doesn't find own expanse infinite but limited.· Avidyaa is that that doesn’t exist. Though there is the Aatmaa, the only existent element, however the Avidyaa is found indirectly, as non-existent element. For example, light a 40 watt bulb in a locked room. Now, you can’t say the room is not lit, as the light exists everywhere inside. Everyone would say the room is lit. Now, replace the bulb with a 100 watt bulb. Now also the room is lit but more lit than before. Now, again replace the bulb with a 200 watt bulb. Now the room is even more lit than before. The room is lit in all these three situations, but do tell me what is that that makes the room more or less lit! That is the density of the light. When the tiniest particles of the light are scattered in the room with low density the room is seen lit but there seems some darkness also mixed in the light. This darkness is nothing else but the gap between the nearest particles of the light there. As the gap decreases the particles of the light come closer, and the room is seen more and more lit. You can increase light more and more in the room until you are able to do so. After a time you will find yourself unable to make the room more lit. But can you imagine the state wherein there exists the maximum brightness of the light! Here exists the densest light, that means the tiniest particles of the light are closest to each other, and therefore the gap between all the particles of the light is lowest. It means though lowest but the dark is found in the brightest light also.· The brightest light is the Brahma, all the Aatmaas are the tiniest particles of the light, and the lowest gap between the Aatmaas is the Avidyaa. Though only Aatmaa has the substantial existence, and the Avidyaa doesn’t have, but Avidyaa has its non-substantial existence. Avidyaa is a Sanskrit scriptural word that means ‘it doesn’t exist’. Here 'doesn’t exist’ means ‘doesn’t exist substantially’. Understand clearly, Aaatma is the only thing that contains substance, whereas Avidyaa doesn’t contain substance. In lack of substance Avidyaa is named Avidyaa. But by existence, there exists the duo. In the same manner when the Sanskrit scriptures say ‘the Earth is unmoving’, then it means, unlike the planets the Earth doesn’t move away from its fixed place in the space, and it doesn’t mean that also it doesn’t rotate on its imaginary axis.· In the infinite space of Brahma there exist the Aatmaas and the Avidyaa both but in a proportion. What’s that proportion! The proportion is that in the endless space of Brahma the Aatmaas exist in its maximum portion, as they are densest; and the Avidyaa exists in its minimum portion, as it is rarest. Remember the example of the lit room. It’s (=It is) not only a simile but a matter of fact also.· Every Aatmaa stays in supreme bliss in the infinite space of Brahma until he views the substance, but as soon as he by chance views the non-substance he gets into dream. From here his journey from Moksha to Bandhana starts that brings him into this dreamy world. Aatmaa himself is brightest, but while holding a material body he interacts with the world, the world that is nothing other but the Avidyaa, he mentally enters the dark more and more with the worldly works. No matter the work is good or bad but whatever he does that makes him lose his soul’s brightness. In regard to the soul’s brightness, the difference between good and bad work is that with good works the Aatmaa, in feeling, loses brightness slowly whereas doing bad he loses brightness rapidly, because in both the cases the Aatmaa enters the dark more and more. To lose the soul’s brightness means to lose everything – brightness, strength, knowledge, pleasure, existence(expanse).· It takes crores or uncountable number of years in turning the omnipotent Aatmaa mentally into a non-living thing passing from the bodies of the gods, humans, big animals, small animals, insects, trees, etc. Every pleasure of this world covers him with a new layer of Avidyaa, the dark. What a man thinks a pleasure of this world that brings him dark, the sorrow, the failure, the downfall, the death. Surprising! Everyone knows it is fool of one to hit and cut the tree branch he is sitting whereupon, but is it not so that every person of this world does the same in regard to soul’s brightness! To enjoy any worldly pleasure very eagerly means to darken your own soul very eagerly, to lessen your fortune very eagerly, to bring yourself nearer to misfortune and great sorrows very eagerly!· When the Aatmaa is so much covered by the dark layers of the Avidyaa that losing everything he finds dark and dark all around, a weakest, most ignorant Aatmaa finds his existence(expanse) nowhere so his feeling of dark creates hard-feeling non-living things. This way the Aatmaa himself has turned into the non-living things also. Being in this non-living state for indefinite length of time, probably crores and crores of years, when there comes the time of awakening he starts to feel his own real form. Actually the Aatmaa loses nothing really in this dream, because of course it is a dream. What he loses that he loses mentally, in thinking only, but in getting rid of his spiritual ignorance it takes a long time with several births.· For liberation from the dark covers of the Avidyaa over his soul, the Aatmaa (now is called Mumukshu) prays, meditates on his real form – of the brightest light – of the Sanaatana Advaeta Aatmaa and Brahma, and avoids worldly pleasures as far as possible.· What a seer enjoys deeply all the time gradually he becomes himself the same sooner or later. The Aatmaa entering the dreamy world sees the world all the time therefore gradually he turns dark -that is just opposite to his own form, the form of the brightest light. In the same manner, the Mumukshu Aatmaa meditates on his Brahma’s form most of the time, and seeing the brightest light always, he also starts to turn gradually into the brightest light. This way only a lost Aatmaa can be regained. But for this, first of all you will have to become aware of the futility and harmfulness of the worldly pleasures, thereby only you can remove the entire world from your memory while meditating on your real form - the form of the Brahma, the brightest.· Imagine, you yourself are full of light like a bright Sun, or bright white colour, or something like that, and there exists the same light all around you, because you are among the Aatmaas being one of them. Firmly believe that this scene is the reality, and the entire world including your body is imaginary and therefore doesn’t exist substantially. Try to rub the universe out from your thinking. Try, not to let any worldly thinking come into your mind. This is the way to Moksha presented in brief.
